Teach Your Child to Pray: Examination of Conscience
How to Raise Good Catholic Children, by Mary Reed Newland
The first thing, after “Dear Blessed Jesus,” or whatever children like to call Him best, is their examination of conscience, because it’s easier to settle down to a really good talk with God after we get our sins out of the way.
This is why the Mass starts with the penitential rite. The important thing about a child’s examination of conscience is that he be assured that his parents will not scold him if he reveals some carefully concealed guilt of the day.
His sins are sins against God, not his parents, and he will not hesitate to drag out the most jealously guarded secrets if he’s certain his parents understand that he’s confessing to God, not to them, and that they will resist the temptation to lecture.
For instance, in the summertime we have a problem called “dirt in the hair.” Every night the children turn up at bedtime with their heads gritty with topsoil. The culprit is conspicuous, if at all, only by his silence — until he examines his conscience.
“I poured dirt on everybody’s head because I felt like it.” The immediate reaction of any normally weary mother facing a lineup of shampoos is at least mild rage, but in the face of such a confession freely made, the only permissible comment is, “Are you really sorry?” to lead the self-accused to a sincere act of contrition.
“I am sorry, and please help me not to do it again.”
Here they learn to guard against presumption. The inclination is to vow solemnly that they will never do it again (O happy day!), but sanctity does not come that easily. Unless they beg for the grace to reform, they are apt to do it again and again.
Some days are quite good, and they will charge into night prayers loudly with, “I was very good today, God!”
With presumption again in mind, it is better to say something like, “I tried to be good today, but if I did anything to offend You, I am sorry. Please help me never to offend You again.”
Not all children are shouters at prayers, but we have had some who were, and their attempts to make themselves heard way off in Heaven certainly robbed their prayers, while not of sincerity, at least of privacy.
Learning that God is near, is here, is everywhere, and can hear even the whispered prayers and secret thoughts, is a wonderful discovery for shouters and non-shouters alike and, incidentally, covers one whole lesson in the catechism: Where is God? If God is everywhere, why don’t we see Him? Does God see us? Does God know all things? Can God do all things? Is God just, holy, and merciful?
The answers to all these questions can be learned in the course of the many interruptions to night prayers. “How can He hear me if I don’t even see Him? When did He come in? Did He come in the door? Can He come through the wall? Could He see a mouse in the wall? A mosquito on the ceiling? If I just think my prayers, can He hear them?”
If the question about God’s being just, holy, and merciful seems a bit difficult, it fits in when we explain that confessing the sins of the day is something entirely between them and God, and is the reason — when correction and punishment are a mother’s and father’s concern elsewhere — they do not belong at night prayers. One sins against God, who can already see the sin, and see the sorrow for it, and will reward a sincere confession with forgiveness and the grace to do better next time.
For those who live in the midst of the world and yet strive for true virtue, it is necessary to ally themselves to one another by a holy and sacred friendship through which they stimulate, assist and encourage each other toward good.Those who walk on level ground do not need to hold hands, but those who climb steep and slippery roads need to hold on to each other in order to progress more securely.” -St. Francis de Sales
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He was called the man of his age, the voice of his century. His influence towered above that of his contemporaries, and his sanctity moved God himself. Men flocked to him–some in wonder, others in curiosity, but all drawn by the magnetism of his spiritual gianthood. Bernard of Clairvaux–who or what fashioned him to be suitable for his role of counseling Popes, healing schisms, battling errors and filling the world with holy religious and profound spiritual doctrine? Undoubtedly, Bernard is the product of God’s grace. But it is hard to say whether this grace is more evident in Bernard himself or in the extraordinary family in which God choose to situate this dynamic personality. This book is the fascinating account of a family that took seriously the challenge to follow Christ… and to overtake Him. With warmth and realism, Venerable Tescelin, Blesseds Alice, Guy, Gerard, Humbeline, Andrew, Bartholomew, Nivard and St. Bernard step off these pages with the engaging naturalness that atttacks imitation. Here is a book that makes centuries disappear, as each member of this unique family becomes an inspiration in our own quest of overtaking Christ.
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