One of the great feasts of the Church is the Assumption of the Blessed Virgin Mary. In the following article, we read about the history and how those of the Faith in days gone by kept the day special.

Let’s try to do something special this coming Sunday, August 15th, to show Our Lady we love her and to instill in our children the wonder and beauty of this great feast!

Our Procession on a couple different feasts of Our Lady….

On the road…

Our Lady, Queen of all Hearts, pray for us!

We pray the Litany of Our Lady

Article from The Holyday Book by Father Frank Weiser, 1952

THE ASSUMPTION HISTORY AND LITURGY

The first annual feast day of Mary seems to have been celebrated in Palestine. In a eulogy on Saint Theodosius (529), Bishop Theodore of Petra wrote that the monks of Palestine held every year with great solemnity and devotion a memorial feast of the Blessed Virgin (Theotokou Aineme: the Memory of the Mother of God). Neither the occasion nor the date of this “memory” is mentioned, but there is little doubt that it was a celebration on the anniversary of her “falling asleep.”

According to ancient tradition the date was August 15. This annual commemoration of Mary soon spread throughout the whole Eastern Church. Emperor Mauritius in 602 confirmed the date and established the feast as a public holiday for his entire realm. Its official title was the “Falling Asleep of the Mother of God” (Koimesis Theotokou).

Almost immediately Rome accepted this festival and celebrated it in the seventh century under the same title (Dormitio Beatae Mariae Virginis).

With the memory of Mary’s “falling asleep,” however, there was everywhere connected the ancient traditional belief that her body did not decay, but soon after the burial was united again with her soul by the miraculous action of Divine Omnipotence, and was taken up to Heaven.

In the Latin Church this general belief brought about a change in the title of the feast. Very soon, in the seventh and eighth centuries, it started to be called Assumptio (Taking Up) .

The universal belief of Mary’s assumption has been framed in ancient legends and stories which, though not strictly historical in themselves, confirm the underlying tradition.

The most famous of these legends is quoted in an interpolated passage (added by an unknown author) in the sermons of Saint John Damascene (749). It tells how the East Roman Emperor Marcian ( 457 ) and his wife, Pulcheria, asked the Bishop of Jerusalem at the Council of Chalcedon, in 451, to have the relics of the Blessed Virgin brought to Constantinople.

The bishop is said to have answered, “Mary died in the presence of the Apostles; but her tomb, when opened later on the request of Saint Thomas, was found empty, and thus the Apostles concluded that the body was taken up to Heaven.”

Although the above legend was not actually told by Saint John Damascene, in one of his sermons he clearly expressed the same general belief of all Christianity: Your sacred and happy soul, as nature will have it, was separated in death from your most blessed and immaculate body; and although the body was duly interred, it did not remain in the state of death, neither was it dissolved by decay. . . . Your most pure and sinless body was not left on earth but you were transferred to your heavenly throne, O Lady, Queen, and Mother of God in truth.6

It is this fact of Mary’s assumption into Heaven that has been formally celebrated from the beginning of the Middle Ages in countries up to the Reformation, and in the Catholic Church up to this day.

The other two events connected with it, her “falling asleep” and her coronation in Heaven, are included in the feast but not expressly commemorated.

When Pope Pius XII, on November 1, 1950, solemnly announced the Assumption of Mary to be a dogma of the faith, he did not establish a new doctrine, but merely confirmed the universal belief of early Christianity, declaring it to be revealed by God through the medium of apostolic tradition.

He also introduced a new Mass text which more clearly stresses the fact of the Assumption in its prayers and readings. The feast was given a vigil and liturgical octave by Pope Leo IV in 874. The octave, however, was abolished in 1955, together with the octaves of all feasts except Christmas, Easter, and Pentecost.

The Council of Mainz in 813 prescribed the celebration for the whole empire of the West as a public holyday. Soon after, the popes extended this obligation to the entire Latin Church, It has remained ever since.

In 1957, however, Pope Pius XII transferred the obligation of vigil fast from the Feast of the Assumption to that of the Immaculate Conception. The Armenians list the Feast of the Assumption among the five supreme festivals (Daghavdr) of the year.

As such it is preceded by a whole week of fasting and consists of a three-day celebration of which the second day is the actual feast of obligation. It is also followed by a solemn liturgical octave.

NAMES

In the Byzantine Rite the official title of the feast is still the ancient one ( Falling Asleep) :Koimesis Theotokou in Greek, Uspenije Marii in Slavonic. Most European nations have adopted the Latin term of Assumptio, like Assumption in English, Assuncion in Spanish, Assomption in French. The German Maria Himmelfahrt means “Mary’s Going Up to Heaven,” as does the South Slavic Usnesenje and the North Slavic Nanebovzatie.

Among the Syrians and Chaldeans the feast is called ‘id alintiqal Mariam (The Being Transferred of Mary ).

Among the Hungarians the Assumption is kept with special solemnity as a great national holiday. According to legend their first king, Saint Stephen (1038), offered the sacred royal crown to Mary, thereby choosing her as the heavenly queen and patroness of the whole country.

Consequently, they call it the “Feast of Our Great Lady” (Nagyboldogasszonynap), and Mary is referred to as the “Great Lady of the Hungarians” (Magna Domina Hungarorum). They observe August 15 with unusual solemnities, pageants, parades, and universal rejoicing.

In France a traditional pageant used to be performed in many places on Assumption Day. Figures of angels descended within the church to a flowery “sepulchre” and reascended again with an image of the Blessed Virgin dazzlingly robed, while boys dressed as angels played, with wooden mallets on a musical keyboard, the tune of a popular Madonna hymn.

PROCESSIONS

From early centuries the Feast of the Assumption was a day of great religious processions. This popular custom seems to have started with the ancient Roman practice, which Pope Sergius I (701) inaugurated, of having liturgical prayer processions (litaniae) on the major feasts of Mary. In many places of central Europe, also in Spain, France, Italy, and South America, such processions are held.

In Austria the faithful, led by the priest, walk through the fields and meadows imploring God’s blessing upon the harvest with prayer and hymns.

In France, where Mary, under the title of her Assumption is the primary patron of the country, her statue is carried in solemn procession through the cities and towns on August 15, with great splendor and pageantry, while church bells peal and the faithful sing hymns in Mary’s honor.

The Italian people, too, are fond of solemn processions on August 15, a custom also practiced among the Italian-Americans in the United States.

In the rural sections outside Rome the so-called “Bowing Procession” (L’Inchinata) is held, the statue of Mary being carried through the town (symbolizing her journey to Heaven). Under a gaily decorated arch of branches and flowers (representing the gate of Heaven) it is met by a statue of Christ.

Both images are inclined toward each other three times as though they were solemnly bowing. Then “Christ” conducts his “mother” back to the parish church (symbolizing her entrance into eternal glory), where the ceremony is concluded with a service of Solemn Benediction.

In Sardinia the procession is called Candelieri because they carry seven immense candlesticks, each supporting a torch of a hundred pounds of wax. The procession goes to the church of the Assumption, where the candles are placed beside Mary’s shrine.

The origin of the Candelieri dates back to the year 1580, when a deadly epidemic suddenly stopped on August 15 after the town had vowed to honor Mary by offering these candles every year.

BLESSING OF HERBS AND FRUITS

The fact that herbs picked in August were considered of great power in healing occasioned the medieval practice of the “Blessing of Herbs” on Assumption Day.

The Church thus elevated a popular belief of pre-Christian times into an observance of religious import and gave it the character of a Christian rite of deep and appropriate meaning.

In central Europe the feast itself was called “Our Lady’s Herb Day” (Krautertag in German, Matka Boska Zielna in Polish). In the Alpine provinces the blessing of herbs is still bestowed before the solemn service of the Assumption.

The city of Wiirzburg in Bavaria used to be a favored center of these blessings, and from this fact it seems to have received its very name in the twelfth century (Wiirz: spice herb).

The Roman ritual still provides an official blessing of herbs on Assumption Day which, among other prayers, contains the petition that God may bless the medicinal powers of these herbs and make them mercifully efficient against diseases and poisons in humans and domestic animals.

The Eastern Rites have similar blessings. In fact, the Syrians celebrate a special feast of “Our Lady of Herbs” on May 15. Among the Armenians, the faithful bring the first grapes from their vineyards to church on Assumption Day to have them solemnly blessed by the priest. Before breakfast the father distributes them to his family. No one would dream of tasting the new harvest before consuming the first blessed grapes on Our Lady’s Day.

In Sicily people keep a partial or total abstinence from fruit during the first two weeks of August (La Quin dicina) in honor of the Blessed Virgin. On the feast day itself they have all kinds of fruit blessed in church and serve them at dinner. They also present each other with baskets of fruit on Assumption Day.

BLESSING OF NATURE

Finally, there is the old and inspiring custom on August 15 of blessing the elements of nature which are the scene of man’s labors and the source of human food.

In all Christian countries before the Reformation the clergy used to bless the countryside, its farms, orchards, fields, and gardens. In the western sections of Austria the priests still perform the “Blessing of the Alps,” including not only the mountains and meadows but also the farms.

In the Alpine sections of France the parish priests ride from pasture to pasture on Assumption Day or during the octave. Behind the priest on the horse sits an acolyte holding the holy water vessel. At every meadow the blessing is given to the animals, which are gathered around a large cross decorated with branches and flowers. In the Latin countries, especially in Portugal, the ocean and the fishermen’s boats are blessed on the afternoon of Assumption Day. This custom has also come to the United States, where fishing fleets and ocean are now solemnly blessed in various coastal towns on August 15.

FOLKLORE

In pre-Christian times the season from the middle of August to the middle of September was observed as a period of rejoicing and thanksgiving for the successful harvest of grains. Many symbolic rites were aimed toward assuring man of prosperous weather for the reaping of the fall fruits and for winter planting.

Some elements of these ancient cults are now connected with the feast and season of the Assumption. All through the Middle Ages the days from August 15 to September 15 were called “Our Lady’s Thirty Days” (Frauendreissiger) in the German-speaking sections of Europe.

Many Assumption shrines even today show Mary clothed in a robe covered with ears of grain. These images (Maria im Gerteidekleid, Our Lady of Grains) are favored goals of pilgrimages during August.

Popular legends ascribe a character of blessing and goodness to Our Lady’s Thirty Days. Both animals and plants are said to lose their harmful traits. Poisonous snakes do not strike; poison plants are harmless, wild animals refrain from attacking humans.

All food produced during this period is especially wholesome and good, and will remain fresh much longer than at other times of the year.”

An ancient custom in England, Ireland, and sections of the European continent is the traditional bathing in ocean, rivers, and lakes on August 15 (“Our Lady’s Health Bathing”) to obtain or preserve good health through her intercession on whose great feast all water in nature is considered especially blessed.

LITURGICAL PRAYER

Almighty and eternal God, who hast taken up into the glory of Heaven, with body and soul, the Immaculate Virgin Mary, Mother of Thy Son: grant us, we pray, that we may always strive after heavenly things and thus merit to share in her glory.

Truly happy people have a highly moral character. They are usually honest, dependable, giving, loving, kind, not easily angered, thoughtful, unselfish…, but unhappy individuals exhibit the opposite traits of dishonesty, disloyalty, selfishness, hatefulness, anger, etc. You can easily observe these types of traits for yourself. Following eternal laws leads to happiness; following sin leads to unhappiness. No one is saying this is an easy road, but realize you are on a road leading somewhere. You are always developing and working on traits of some sort. -Helen Andelin, Fascinating Womanhood, Painting by Gregory Frank Harris

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Have you heard of the Purple Scapular? My mom and I did research on this sacramental in the early spring. It is a perfect fit for these times….

The Scapular was specially designed by Our Lord and Our Lady themselves, Our Lady said: “… for a long time my Son and I have had the desire to make known this scapular of benediction.”

 First, to remind the faithful about various details of the Passion and Our Lady’s Sorrows so that they may receive their due share of veneration, and second, to protect us during the coming chastisements, for the world is already being cleansed due to its manifold sins and corruption, and it is about to get worse.  Our Lady said: “This first apparition of this scapular will be a new protection for the times of the chastisements.”

This is quoted from this website that explains more about the scapular. I do not know much about this website so I am not endorsing it. But I am promoting the Purple Scapular.

Here is the link for the scapulars.

Do your own research. It is worth it.

Celebrate the Faith with your kids all year round!

For over half a century, Catholic families have treasured the practical piety and homespun wisdom of Mary Reed Newland’s classic of domestic spirituality, The Year and Our Children. With this new edition, no longer will you have to search for worn, dusty copies to enjoy Newland’s faithful insights, gentle lessons, and delightful stories. They’re all here, and ready to be shared with your family or homeschooling group. Here, too, you ll find all the prayers, crafts, family activities, litanies, and recipes that will help make your children ever-mindful of the beautiful rhythm of the Church calendar.This post contains affiliate links. Thank you for your support.

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Here is a video for your children where I talk to them about the virtue of obedience….

Summer Saints….and Some are Not

I was poking around Mary Reed Newland’s book, The Year and Our Children, to explore ways of celebrating our Catholic Saints and Feasts this summer and ran across the following ideas. I couldn’t keep it to myself so I am sharing it with you.

Make the liturgy come alive in your home! Don’t forget to use your holy water, wear your scapulars and say the rosary. Maybe say a part of the Divine Office with them each day. Read to them. Don’t get bogged down, but DO SOMETHING positive each day with your children in light of our Catholic Faith. It is a daily fight to keep ourselves and our children climbing UP the ladder! It is easy to slide down…..

Teach them to love the Faith, with all its solemnities, all its beauty!

Here is a “sweet” and simple way to celebrate the feasts of the saints coming up this summer….

Apostle Cookies

Any good gingerbread cookie dough will do, and any good gingerbread-boy cookie cutter will make a gingerbread Apostle (or you may cut them freehand with a knife). The twist is in the decoration.

We decorated each one with his own symbols, tied a ribbon through a hole pierced (before baking) in the top of each cookie, served them on a tray, covered, with only the ribbons showing; you got your dessert by choosing a ribbon, finding the cookie, and identifying it.

This is an excellent way to learn all the Apostles. The combination of head and stomach is hard to beat. The frosting is a confectioner’s sugar recipe tinted with vegetable colors.

The symbols may be made with stiff frosting squirted through a decorator tube, if you have one, or may be cut from foil, paper, or made of any materials that suggest themselves.

Here is how we decorated the cookies.

St. Peter (June 29) Red frosting because he was a martyr.

Symbols: two keys, a cock crowing, an upside-down cross, a fish, a sword.

The keys remind us that Jesus gave him the keys of the Kingdom; the cock recalls his denial of our Lord; the cross tells that he is supposed to have been martyred head down; the fish – he was a fisher of men; the sword tells of his temper on the night he cut off Malchus’s ear.

Our Peter cut a silver-foil fish for this cookie and stuck it in the frosting. You could do the keys and sword of foil also, with the cross of melted chocolate. The cock can be drawn or cut from a picture and stuck on.

St. James the Great (July 25)

He is called great because he was the tall James. He was the son of Zebedee and the brother of St. John the Evangelist. Our Lord called these two the Sons of Thunder: partly, we are told, for their vehement defense of Christ and His teaching, and partly because cause they wanted Him to burn up the Samaritans inside their houses with fire from Heaven, like the three little pigs, because they wouldn’t welcome them into their village.

Our Lord rebuked them for it. He said that He came to give life, not destroy it – which teaches a good lesson in resisting the temptation to “get even.” This was certainly the opposite of the meekness He said would “inherit the earth.”
This James was the first Apostle to die for Christ, beheaded in Jerusalem by Herod Agrippa. His symbols – the pilgrim’s cloak, staff, hat, purse, and scallop shell (always the symbol of pilgrims) – signify that he went on long missionary journeys. A tiny shell stuck to the frosting on this cookie was the clue we used.

St. Bartholomew (August 24)

The mystery man. His name, Bar-Tolmai, indicates that he is the son of Tolmai.

He is an old friend of St. Philip and is often mentioned with him. It is supposed that he is the Nathanael to whom Philip made his announcement under the fig tree. Nathanael was skeptical that this Man was really the Messiah, and our Lord commended his skepticism because Israel was often thick with self-appointed messiahs.

“Behold a true Israelite, in whom there is no guile,” said our Lord, as Nathanael came toward Him down the road.

Then to Nathanael: “Before Philip called thee, when thou wast under the fig tree, I saw thee!” Then didn’t Nathaniel believe! He lost his heart that moment. “Rabbi thou art the Son of God! Thou art King of Israel!”

St. Bartholomew’s symbols are about as grisly as you’ll find: flaying knives, a cross, an axe, and such, because his was a wild and bloody death; and then there is our pet symbol for him – a branch of the fig tree. Make this with melted chocolate and green candy leaves meant for cake-decorating.

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If I am not capable of great things, I will not become discouraged, but I will do the small things! Sometimes, because we are unable to do great things, heroic acts, we neglect the small things that are available to us and which are, moreover, so fruitful for our spiritual progress and are such a source of joy: “Well done, good and faithful servant! You have been faithful over a few things, I will now trust you with greater. Come and share your Master’s joy.” (Matthew 25:21) -Fr. Jacques Philippe, Searching For and Maintaining Peace https://amzn.to/2WcepLs (afflink)

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Compelling life story of Brother Joachim. If your looking for a book of inspiration to follow your calling read this one…

He was called the man of his age, the voice of his century. His influence towered above that of his contemporaries, and his sanctity moved God himself. Bernard of Clairvaux–who or what fashioned him to be suitable for his role of counseling Popes, healing schisms, battling errors and filling the world with holy religious and profound spiritual doctrine? Undoubtedly, Bernard is the product of God’s grace. This book is the fascinating account of a family that took seriously the challenge to follow Christ… and to overtake Him. With warmth and realism, Venerable Tescelin, Blesseds Alice, Guy, Gerard, Humbeline, Andrew, Bartholomew, Nivard and St. Bernard step off these pages with the engaging naturalness that atttacks imitation. Here is a book that makes centuries disappear, as each member of this unique family becomes an inspiration in our own quest of overtaking Christ.

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