From Questions Young People Ask Before Marriage, Fr. Donald Miller, C.SS.R., 1950’s
Sex Experience before Marriage
I recently attended some lectures given at a secular university on the subject of preparation for a happy marriage. In one lecture it was stated that some sex experience before marriage is necessary for happiness in marriage, on the ground that by experiment one learns whether married life will be happy. Is there any truth in this? I am not a Catholic, though I read your column, and 1 feel that this sort of teaching can do an immense amount of harm. Do you agree?
This sort of teaching has frequently crept into marriage courses given to young people in secular colleges and universities today, and you are right about its being very damaging to all who take it even half seriously.
Both on religious and on practical grounds it can be proved that any sort of sex-experimentation before marriage is bound to result in unhappiness.
This should certainly be clear to every God-fearing, Christian boy and girl.
Impurity, the right name for “sex-experimentation” before marriage, is a violation of nature and a transgression of God’s law.
It is an inexorable law of nature and a demand of the justice of God that every sin must be atoned for, and most sins are atoned for not only in the next world, but also in this. “The wages of sin is death.” There are many forms of death by which such sins are atoned for, and one of them is the death of that true happiness, built on the love of God and obedience to His law, that is looked for in marriage.
This religious truth is forcefully confirmed by experience. We recall a statement made by the head of a modern marriage problem clinic, who professed no particularly strong religious convictions.
He said that his experience with the problems of married people forced on him the conclusion that not one in a thousand marriages that had been preceded by sex indulgence turned out to be really happy; none turned out to be as happy as marriage should be.
It stands to reason that this should be so; the law of chastity is so deeply engraved in the conscience that it cannot be violated without major repercussions on the whole personality, nor without spoiling the whole relationship of marriage.
Marriages do suffer, sometimes, from ignorance on the part of husband or wife.
Even before marriage, all ignorance about marriage should be removed by proper instruction. But sin is never a good or prudent preparation for anything.
I am a widow, thirty-one years old, with two children. Before my husband died two years ago I promised him that I would never marry again.
I did that of my own accord because I loved him so much and we had been so happy together. He never asked me to make the promise, and only smiled when I did so.
Now in the past few months I have been going out with a single man of 35, and I already know that if I continue to go with him, he will ask me to marry him.
I want to keep my promise to my husband because I feel bound by it, but at the same time I find it awfully difficult to think of giving up this new friendship. Can you advise me?
There are two things to be considered in solving this problem for yourself. The first one is this, that if you were unequivocally determined to carry out your promise and to remain single, it would be obligatory upon you not to enter into company-keeping at all.
The reason is that you would be in danger of falling into serious sin if, on the one hand, you were prepared to resist all inclinations and invitations to marry again, and at the same time you were making it possible for yourself to fall deeply in love.
It has been said here frequently that regular company-keeping is lawful only if there be a possibility of its ending in lawful marriage.
If you yourself exclude the possibility of marriage from your future, you must go the whole way and exclude regular company-keeping as well.
If you do not, you shall suffer mentally, physically, and probably morally.
The second thing to be considered is the fact that adherence to your promise, under the changed circumstances of the present, may prove to be very foolhardy and imprudent, because of your relative youth and evident inclination toward male companionship.
Unless you are motivated by deep spiritual principles, fortified by strong spiritual habits, and are willing to live a more or less secluded life for the love of God and for the sake of your children, the next ten years may be very difficult ones for you, unless you accept an invitation to marry again.
If you are a Catholic, the best thing to do is to lay your case before a confessor and permit him to decide for you.
After questioning your motives and studying your character for a while, be will be able to tell you whether you may be freed from the promise you made, and whether to marry again may not be the will of God for you.
Like Finer Femininity on FacebookAnd St. Francis De Sales says: “The measure of Divine Providence acting on us is the degree of confidence that we have in it.” This is where the problem lies. Many do not believe in Providence because they’ve never experienced it, but they’ve never experienced it because they’ve never jumped into the void and taken the leap of faith. They never give it the possibility to intervene. They calculate everything, anticipate everything, they seek to resolve everything by counting on themselves, instead of counting on God. -Fr. Jacques Philippe, Searching For and Maintaining Peace http://amzn.to/2u1NCTd (afflink)
Sign up for the Giveaway by following this link!
Penal rosaries and crucifixes have a wonderful story behind them. They were used during the times when religious objects were forbidden and it was illegal to be Catholic. Being caught with a rosary could mean imprisonment or worse. A penal rosary is a single decade with the crucifix on one end and, oftentimes, a ring on the other. When praying the penal rosary you would start with the ring on your thumb and the beads and crucifix of the rosary in your sleeve, as you moved on to the next decade you moved the ring to your next finger and so on and so forth. This allowed people to pray the rosary without the fear of being detected. Available here.
Coloring Pages for your children! Click on the individual picture to get full-size!
A masterpiece that combines the visions of four great Catholic mystics into one coherent story on the life of the Blessed Virgin Mary. Based primarily on the famous revelations of Ven. Anne Catherine Emmerich and Ven. Mary of Agreda, it also includes many episodes described in the writings of St. Bridget of Sweden and St. Elizabeth of Schenau. To read this book, therefore, is to share in the magnificent visions granted to four of the most priviledged souls in the history of the Church.
In complete harmony with the Gospel story, this book reads like a masterfully written novel. It includes such fascinating details as the birth and infancy of Mary, her espousal to St. Joseph and her Assumption into Heaven where she was crowned Queen of Heaven and Earth.
For young and old alike, The Life of Mary As Seen by the Mystics will forever impress the reader with an inspiring and truly unforgettable understanding of the otherwise unknown facts concerning Mary and the Holy Family. Imprimatur.
He was called the man of his age, the voice of his century. His influence towered above that of his contemporaries, and his sanctity moved God himself. Men flocked to him–some in wonder, others in curiosity, but all drawn by the magnetism of his spiritual gianthood. Bernard of Clairvaux–who or what fashioned him to be suitable for his role of counseling Popes, healing schisms, battling errors and filling the world with holy religious and profound spiritual doctrine? Undoubtedly, Bernard is the product of God’s grace. But it is hard to say whether this grace is more evident in Bernard himself or in the extraordinary family in which God choose to situate this dynamic personality. This book is the fascinating account of a family that took seriously the challenge to follow Christ… and to overtake Him. With warmth and realism, Venerable Tescelin, Blesseds Alice, Guy, Gerard, Humbeline, Andrew, Bartholomew, Nivard and St. Bernard step off these pages with the engaging naturalness that atttacks imitation. Here is a book that makes centuries disappear, as each member of this unique family becomes an inspiration in our own quest of overtaking Christ.
/>‘This post contains affiliate links. Thank you for your support.